If you try confronting wrong behaviour, you are in trouble. When people hear they did something wrong, their mind first goes into the question of whether they are a malicious actor, then immediately rejects that idea as unfathomable, then rejects anything else you say as coming from a unreliable source.
Understanding and working with the narrator
In our minds, we are the hero of our story. Standing for truth, culture and goodness, treating others well. Osama bin Laden probably thought he is a hero defending his country, family and way of life first against the Russians and then the Americans. Maria Theresa thought she did well when sitting with those suffering instead of treating them, as those most suffering are most blessed.
But how can you tell whether you are a good person? For starters, I find that good people do no think of themselves as good people. They think: I can do this better, there is still this issue to resolve, I’m not as nice as I could be. Bad people think: I’m good enough and if others have a problem, it’s their problem (and they can keep it to themselves). Our minds like to tell that we are the hero of our story.
So how to work with others – and yourself – given these limitations of what our minds will accept as input?
Working with the narrator
When approaching others, it is best to first describe the problem you are facing, and how it affects you. People like to solve problems. Discuss how a situation is unfair – fairness is a good common interest. Seek common ground. Discuss aligned interests, and larger problems issues both of you face together. Avoid attacking holy cows and the identity of the other person. Instead, discuss behavior, its impact, and make a small suggestion how it could be different.
In many cases, this does not work, at least not on the first try. Habits are too engrained to be changed at once by willpower.
But it might surprise you how much people think about small criticisms. In that case, the story of wanting to be the hero can work in your favor.
For myself, a guideline has been Kantian principle – treat others so that if everyone treated everyone else like this, would it be a good world? When I notice that I am starting to argue for exceptions for my actions … I should really rethink my actions.
Questioning the framework
In western culture, a mythical narrative is that of the knight, single-handedly facing a powerful enemy, and against all odds, defeating them.
That narrative is reflected in many movies as well. While it might be motivational, it is also problematic: It promotes selfish and self-crediting behavior, downplaying the credit of others (who gave you that sword?). It makes others helpless non-actors that must be saved, and demands that they give thanks to the hero. It is really not the collaborative approach of modern work culture requiring a team effort of complementary strengths.
A further problematic aspect is that of self-sacrifice in the final struggle. It is quite absurd, how Hollywood movies regularly let the hero destroy their enemies. If they also succumb, they are celebrated solemnly as having done the right thing. At the same time, western culture finds Islamic suicide bombers gross and uncultured. Self-sacrifice is expected in many work places to the point of burnout, and expected of mothers (but not fathers) – mothers having hobbies or interests besides their children raises eyebrows.
Questioning narrative frameworks, especially deeply engrained ones, is difficult, and requires a equally captive story and repetition. Rational thought alone won’t do.
Another approach to destroying frameworks is to abuse them into comical absurdity. Short-term life hack for women: Create mini-missions for a man in your life and tell them that if they accomplish the victory they are your hero.